Chapter 2: Surah Al-Baqarah (The Cow): Verses 221-222

Marriage as an institution is under attack from various angles in our world. During the time of the prophets, Muslims were in constant conflict with polytheists and people of other faiths and had to exercise caution in how they formed family unions through marriage in the formative stages of their own personal journeys as new Muslims and create the society based on the new Islamic values and principles…

Chapter 2: Surah Al-Baqarah (The Cow): Verses 216-218

As we know from 2:190, God has asked us not to be an aggressor and to always be inclined toward peace, even at the point of temporary humiliation (e.g., the Hudaibiya Treaty—please research Prophet Mohammad’s life story for more information). But to defend one’s right to worship God and to be free to follow his way of life are universal human rights and should be defended, even if that means going to war with the perpetrator…

Chapter 2: Surah Al-Baqarah (The Cow): Verses 214-215

This is an important aspect of God’s world and for those among His creatures who aspire to be close to Him and be successful as His agents on this earth. We need to prove to God through adversities and difficulties that we truly believe in God, have trust and reliance in God, and have conviction of our faith and confidence in our work, whereby we are truly committed to serving mankind.

Chapter 2: Surah Al-Baqarah (The Cow): Verses 198-202

Islam encourages a unique blend of spirituality and material well-being. On Fridays, we are encouraged to earn a living outside the time of the noon prayer (Zuhr salat), unlike the Jews who consider Saturday to be a day of worship alone and of no worldly activities. In Christianity, Hinduism, and Buddhism, some people live in monasteries, escaping from the outside world altogether.

Chapter 2: Surah Al-Baqarah (The Cow): Verses 196-197

It is important to understand that every act of worship has a significant human component to it. God mentioned in the Qur’an that Hajj is a debt owed by the faithful to God and that in paying off this debt (performing Hajj) God wants us, as people of understanding who think before we act, to recognize the presence of so many people during Hajj and ensure a meaningful experience by respecting the space and rights of our fellow men.